ഹൃദയmarmmaram

Aathma gatham

Tharavaatu kaliyattu naalil oru athmagatham

Vilakkeetti vecha veettil vilakkettu irangi vannu
Vilaketta maanushathin nila vitta 'dalithan' nhaan.
Thendaan vidaathe yende manda parishakale
Thundeki thunayeki koode nirthi , Kal naatti nadu kattil kaalnada yaayi chennum
kaarappazhathaal vishappadakki veendum veendum..
Thondippazhangal thinnum, poomullu bhujichum pin
Kandathannu nhan ANNAPOORNAYE Eeshwariye;
Chola uravathilum chaalilum vattattham Chelutta neeral paidaham theertha nalil
Kolangal kaanan kothi poondittum kanditathe
Kolatthu nattil vannum Komaram kali kandum;
Kavalai ninnu veettil kolthiri neetunnoru ANTHITTHIRIYAN mathramen vidu vela.
Tharavattil THEYYANGAL mura pole kaliyadi thirayayum niravode
Tharayil nhaan thala chaichu paathi urkkathilum....

Nishiddhamaya Paadukappadi

Kali kandu kali poondu kalikkalam irangave
kalanhu kalichathe ende bhrathu valsalyam
Snehatthin vila ketta snigdha bhaavangal
Mohatthin kari nizhalkkolil maanhappol,
Mrutharaga swana ganam paadan maranna
Drutha gathi yadanha tha kikila aalapam.
Maricha nilayil ende chirichha mugham
Charichaeedave bhootha bhaaava vaikruthaal.
Krithikku vikrithi vesha vidhaanam cheytha
Smruthikkayi dhruthi kaatti vasthra dharanaal.
Chathikku mathippu kaattum vikrutha saadaram
Chamalkkaram kootti kaatti sodara aadram.
Mathikkattha Padikkeettil methicheruvaan
Marichaalum manakkaruthu narunneela.

( responding the ill-treat by blood relatives)

Advice to kins and nephews

_---------Oru badhiropadesham ( makkalkkum marumakkalkkum)-________

Madiyanaakaathe maddhayanumaakaathe, Adimayaakaathe aarilum ethilum
Mathi marannu kalikkaathe manasam, Athirkaviyum vibhava samrudhiyaal;
Vishama vrithhantham ere vivarichu vivashanakkunnathalla nhan ennilum,
Vivara sangetha vidyayil INNINDE VIBHAVAM athrayum, INNALE thannathaam.
Vimatham aakkathe innale yennathil vishathamaayi manassil pathikkanam.
Vibhruthi elkkathe jeevitha yaathrayil vikrutha vyoohangal ethrayum thaangilum.
Chapala bodham 'balikuri' ettathal chakitha chithrtm aakilla nam paithrukam.
Chathi arinhu chathikkuzhi chaadunna chalana shesha charitham ee jeevitham.
Bharana bhaarangal ningalil arppichu maranasaare asaaram gamikkave
shaarana naakilla darunavasthayil shalabha sheelithal SHARABHESHA SAADHAKAN.

( TO my children who belcome greedy, because of their money power and mechanical mind aquared out of their electrmechanical hi-tec knowledge and life style, forgetting the past, and not
thinking of future, but only based on TODAY only) 16/1/2011

Credit Balance: Chathichu sambathikkum paithuka swatthinekkal,

Mathippundu enikkende swaarjitha satthum vitthum.

Saadhakam ennum nija saathvika yathnasara

Saarthika swaadishtamam Kavitha samaaharam....

s

Puravankara- History of Tharavad

ALLADA SWAROOPAM:

The costal and hillock land consisting northern part of Kasargode and Kannur districts of Kerala and southern part of south Karnataka were part of "Kolathiri nadu" (Gods own country)

since tenth century. During 14th century the samanthas of these area declared this part of land as independent states as Thulunadu and Alladaswaroopam. While Thulunad was ruled by samanthas known as Ikkeri Nayanars, Alladam (alladaswaroopam) was under siege and being by two brothers named Allohalan and Mandan. From Beckal to Payyanur and Arebian sea to Kudagu was the extension of this particular state. The Samorin (Samuthiri) of Kodungallur

conqured these area once, which later became out of their control. But retaining matrimonial alliance with Kolathiri (having Chirackal as their capital-kovilakam) there were frequent wars being faught with the samantha kings of Alladam and Thulunad (having Baindur as the capital)

Headquarters of Alladam was in Athinjal/Ajanoor ruled by Allohalan himself and Nileshwaram governed his brother Mandan under ministership of Moolacheri Nair and Kaari mandan (who later called as Puli maranha thondachan) Actually Moolacheri Nayars were warriors of the very same Kodungallur kings who had patternal relashionship with Oravankara Namboothiris who were not mere brahmins, but highly qualified scholers and warlords. One of them deputed as

as minister and commander from Oravankara nambuthiri family to Baindur who married a Nair woman in Moolacheri and thus the children of this particular became known as PURAVANKARA

who later moved to the area near present Melparambu and still called the same name. But later

during Muslim dominance subsquently Hyderali and Tippu Sulthans attacks and occupancy

Puravankara Nairs were moved to Ajanur in Bellikoth and Udinur as two branches. These two branches became two saparate thavazhis and later two tharavads and now remain as two divisions. Major members in Bellikoth and the other in Udinoor. Being ancistors are Brahmins who inherited their properties and rights also to the two Nair families. The Brahmin in later from Oravankara namboothiris were branched as Thazhackad Mana, Neelamana and Edanattu (Enaattu mana) etc. Enaattu mana inheritants still hold the part of land and root in Udinoor, though others have moved from the origional inheritted tharavad to neighbour location in Bellikoth of Ajanur.

Kiran

Khuda khilaaya KIRAN ya roshni, Kabhi kabhi se kadam udha ke
Khushi ki rastha Kamaana aisa kahaani jaisa Khabar udha kar.
Idhar udhar mai udaas ban kar upar udhana manaaya dil se
Imaan bhi chodkar Musafir jaisa chalaya kal ki khabar bhula kar.
Rulaaya roj phir mila diya jo khilona jaisa diya dikha kar.
Rukha nahi mai chalaana rastha rukhavaton se ladai mil kar.
Nikad disha ke niyam dikhaaya nisha nibhaya KIRAN suraj se.
Nithanth mera nirodh rasthaa niyog mera Khuda ka dua.
{ on Kiran my son }

kripa

Anbarashan, thanthai thanthaai enakkai selvam
Anbukkaniyai aara andavan aru neri;
Adalil aadumpothum Aavalarindidaamal
Aaruthal tharum "kripa"vaanmathiyoli yaaka.
Akakkambil inikkum aanmiga arulaaka
Aasai nilavum arul neriyin ninaivaaka.
Aathangamillenikku aanandamindri medlum
Aandavan aruliya arul perum oli cherppil.
( a tamil verse on my only daughter)